1My little hut is roofed and pleasant,
Sheltered from the wind:
so rain, heavens, as you please!
My mind is serene and freed,
I practice wholeheartedly: so rain, heavens!

2Calm and still,
thoughtful in counsel, not restless;
he shakes off bad qualities,
as the wind shakes leaves off a tree.

3See this wisdom of the Realized Ones!
Like a fire blazing in the night,
giving light, giving vision,
they dispel the doubt of those who’ve come here.

4Associate only with the virtuous,
those astute one wo see the goal.
The wise ones, diligent and clear-seeing,
realize the goal
so great and profound,
hard to see, subtle, and fine.

5Once hard to tame, now tamed himself,
clever, content, with doubt overcome.
victorious since his fears have vanished,
Dabba is steadfast, and has become fully quenched.

6The monk who went to the Cool Grove is solitary,
content and serene,
victorious, with goosebumps vanished,
guarding mindfulness of the body, steadfast.

7He has swept away the army of the King of Death,
as a fragile bridge of reeds by a great flood.
Victorious since his fears have vanished,
tame and steadfast, he has become quenched.

8Once hard to tame, now tamed himself,
a hero, content, with doubt overcome,
victorious, with goosebumps vanished,
Vīra is steadfast and has become fully quenched.

9It was welcome, not unwelcome,
The advice I got was good.
Of the well-explained teachings,
I arrived at the best.

10A knowledge master, peaceful and self-controlled,
is rid of concern for this world and the world beyond.
Unsullied in the midst of all things,
they'd know the arising and passing of the world.

11A monk full of joy
In the teaching proclaimed by the Buddha
would realise the peaceful state:
the blissful stilling of conditions.

12Empowered by wisdom, with precepts and observances intact,
serene, loving absorption, mindful,
eating just the needed food,
one should await one’s time here, free of desire.

13Glistening, they look like blue storm clouds,
with waters cool and streams so clear,
and covered all in ladybugs:
these rocky crags delight me!

14My mentor said to me:
"Let’s leave here, Sīvaka."
My body lives in the village,
but my mind has gone to the wilderness.
I go there even when lying down;
you can't snare those who know.

15Five to cut off, five to drop, and five more to develop.
When a mendicant slips five chains
they're said to have crossed the flood.

16Just as a fine thoroughbred
proceeds with ease,
tail and mane flying in the wind;
so my days and nights
proceed with ease,
full of joy not of the flesh.

17One who gets drowsy from overeating,
fond of sleep, rolling round the bed,
like a great hog stuffed with grain:
that idiot is reborn again and again.

18There was an heir of the Buddha,
a monk in Bhesakaḷā forest,
who suffused the entire earth
with the perception of bones.
I think he will quickly
get rid of sensual desire.

19Irrigators guide water,
fletchers shape arrows,
carpenters carve timbere;
those true to their vows tame themselves.

20I do not fear death;
nor do I long for life.
I’ll lay down this body,
aware and mindful.

21I’m not afraid of fear.
for our teacher is expert in freedom from death;
Mendicants advance by the path
where no fear remains.

22Crested peacocks with beautiful blue necks
cry out in Karaṁvī.
Stirred by a cool breeze,
they wake the sleeper to practice absorption.

23I’ll eat honey and milk-rice
in Veḷugumba,
And then, skilfully scrutinizing
the rise and fall of the aggregates,
I’ll return to my forest hill,
and foster seclusion.

24See the excellence of the teaching!
Just one raint season after I went forth,
I attained the three knowledges
and fulfilled the Buddha’s instructions.

25Dark One, if you attack such a monk,
one who has arrived at the fruit,
and whose mind is always full of light,
you’ll fall into suffering.

26Having heard the fine words
of the Buddha, the Kinsman of the Sun,
I penetrated the subtle truth,
like a hair-tip with an arrow.

27With my chest I’ll thrust aside
the grasses, vines,
reeds and creepers,
and foster seclusion.

28Aren’t you obsessed with clothes?
Don’t you just love jewellery?
Is it not you — and no-one else —
who spreads the scent of virtue?

29Straighten yourself,
like a fletcher straightens an arrow.
when your mind is upright, Hārita,
break ignorance to bits!

30When I was ill in the past,
mindfulness arose in me
Now I am ill once more —
it’s time for me to be heedful.

31Pestered by flies and mosquitoes
in the wilds, the formidable forest;
one should mindfully endure,
like an elephant at the head of the battle.

32I’ll swap old age for the un-aging,
burning for quenching:
the ultimate peace,
the supreme sanctuary from the yoke.

33Just as a mother would be good
To her beloved only child;
so, to creatures all and everywhere,
let one be good.

34It's always better for a smart person
to avoid sharing a seat with such women.
I went from the village to the wilderness;
from there I entered a house.
Though I was there to be fed,
I got up and left without taking leave.

35Seeking happiness, they find it through this practice,
They get a good reputation and grow in fame:
those who develop the direct route:
the noble eightfold path to realize freedom from death.

36Learning is good, living well is good,
the life without abode is always good.
If they lose their meditation,
Questions on the meaning, actions that are skillful:
this is the ascetic life for one who has nothing.

37Some travel to different countries,
Wandering undisciplined.
If they lose their meditation,
what will such rotten conduct achieve?
So you should dispel aggression,
practising absoption undistracted.

38His psychic power made the river Sarabhu stand still;
Gavampati is unbound and unperturbed.
The gods bow to that great sage, who has slipped all chains,
and gone beyond rebirth.

39Like they're struck by a sword,
like their head was on fire,
a mendicant should wander mindful,
to give up desire for sensual desire.

40Like they're struck by a sword,
like their head was on fire,
a mendicant should wander mindful,
to give up desire for rebirth.

41Lightning flashes down
on the cleft of Vebhāra and Paṇḍava.
But in the mountain cleft he is absorbed in jhāna—
the son of the Buddha, inimitable and unaffected.

42Cāla, Upacāla and Sīsupacāla
meditate mindfully!
I’ve come to you like a hair-splitter.

43Well freed! Well freed!
I’m very well freed from three crooked things:
My sickles, my ploughs,
and my little hoes.
Even if they were here, right here —
I’d be done with them, done!
Practice absorbtion Sumaṅgala! Practice absorbtion Sumaṅgala!
Stay heedful, Sumaṅgala!

44Mum, they weep for the dead,
or for one who's alive but has disappeared.
I’m alive and you can see me,
so mum, why do you weep for me?

45Though a fine throroughbred may stumble,
it soon stands firm again.
Even so is one accomplished in vision,
a disciple of the Buddha.

46I went forth out of faith
from the lay life to homelessness.
My mindfulness and wisdom have grown,
my mind is serene.
Make whatever illusions you want,
it doesn’t bother me.

47Homage to you, O Buddha, O hero,
freed in every way.
Meditating in the fruits of your practice,
I live without defilements.

48Since I went forth
from the lay life into homelessness,
I’ve not been aware of any thought
that is ignoble and hateful.

49Even with all the sounds,
the chirping and cheeping of birds,
my mind doesn’t waver,
for I’m devoted to oneness.

50The rain falls and the wind blows on mother Earth,
while lightning flashes across the sky!
But my thoughts are stilled,
My mind is serene.

51The heavens rain like a sweet song;
My little hut is roofed and pleasant, sheltered from the wind.
My mind is serene:
so rain forth heavens, if you wish.

52The heavens rains like a sweet song,
My little hut is roofed and pleasant, sheltered from the wind.
My mind is immersed in my body:
So rain forth, heavens, if you wish.

53The heavens rain like a sweet song.
My little hut is roofed and pleasant, sheltered from the wind.
I meditate there, diligent:
So rain forth, heavens, if you wish.

54The heavens rain like a sweet song.
My little hut is roofed and pleasant, sheltered from the wind.
I dwell there without a partner:
So rain forth, heavens, if you wish.

55I plunged into the Añjana forest
and made a little hut to live in.
I’ve attained the three knowledges
and fulfilled the Buddha’s instructions.

56“Who is in this little hut?” “A monk is in this little hut,
free of lust, his mind serene.
My friend, you should know this:
your little hut wasn’t built in vain."

57This was your old hut,
but you still want a new hut.
Let go of hope for a hut, monk!
A new hut will only bring more suffering.

58My little hut is pleasing, delightful,
a gift given in faith.
I’ve no need of girls:
go, ladies, to those in need!

59I went forth out of faith
and built a little hut in the wilderness.
I’m heedful, ardent,
aware, and mindful.

60My wishes—the purpose I had
for entering this hut—came true.
Abandoning the tendency to conceit,
I’ll realize knowledge and liberation.

61One who sees
sees those who see and those who don’t.
One who doesn’t see
sees neither.

62We dwell alone in the wilderness,
like a log rejected in a forest.
Lots of people are jealous of me,
as beings in hell are of one going to heaven.

63They fall, collapsed and fallen;
greedy, they return.
The work is done, the joyful is enjoyed,
happiness is found through happiness.

64I arose from the one named after a tree,
I was born of the one whose banner shines.
The banner killer has destroyed the great banner,
by means of the banner itself.

65Vaccha has tossed away
What he built over many years.
Sitting comfortably, uplifted with joy,
he teaches this to householders.

66He counselled me, the great hero,
the one who has gone beyond all things.
When I heard his teaching
I stayed close by him, mindful.
I’ve attained the three knowledges
and fulfilled the Buddha’s instructions.

67My defilements have been burnt away by practising absorption—
rebirth into all states of existence is eradicated,
transmigraton through births is finished,
now there'll be no more future lives.

68A sage with higher consciousness, diligent,
training in the ways of sagacity:
there are no sorrows for the unaffected,
calm and ever mindful.

69Hearing the sweet Dhamma taught by the master,
all-knowing, of superb knowledge,
I’ve entered the path to realize freedom from death—
he is the expert on the road to safety from the yoke.

70Ethical conduct is best in this life,
but one with wisdom is supreme.
Someone with both virtue and wisdom
is victorious among men and gods.

71For one who sees the meaning so very subtle and fine;
who is skilled in thought and humble in manner;
who has cultivated mature ethics,
it’s not hard to gain extinguishment.

72A young bamboo is hard to extract
when the point is grown and it’s become woody;
That’s how I feel with the wife who was arranged for me.
Give me permission — now I’ve gone forth.

73Seeing an old person, and one suffering from disease,
and a corpse come to the end of life,
I went forth, becoming a wanderer,
and giving up the pleasures of the senses.

74Sensual desire, ill will,
dullness and drowsiness,
restlessness, and doubt
are not found in a monk at all.

75Good is the sight of those who’ve practised well;
dubt is cut off and intelligence grows.
even a fool grows wise!
That’s why it’s good to meet good people.

76Settle down when others spring up;
spring up when others settle down;
Remain when others have departed;
don't delight when others delight.

77In the past my mind wandered
How it wished, where it liked, as it pleased.
Now I’ll carefully guide it,
as a trainer with a hook guides a rutting elephant.

78Transmigrating through countless rebirths,
I’ve journeyed without reward.
I’ve suffered, but now
the mass of suffering has fallen away.

79All my lust is given up,
All my hate is eradicated,
all my delusion is gone;
I’m cooled, quenched.

80Any deeds I have done,
a little or a lot,
are all completely exhausted;
Now there are no more future lives.

81Any bad things I’ve done
in previous lives,
are to be experienced right here,
not in any other place.

82Go, child, to any place
where there’s plenty of food,
where it's safe and free of peril —
may you not be overcome by sorrow!

83Meditate diligently, Sīha,
tireless all day and night.
Develop skilful qualities,
and quickly discard this bag of bones.

84Sleeping all night,
happily socializing by day,
when will the fool
make an end of suffering?

85Skilled in the patterns of the mind,
understanding the nectar of seclusion,
practicing absorbtion, alert, mindful:
such a person would realize pleasure not of the flesh.

86Elsewhere there are many other doctrines;
paths that, unlike this, don't lead to extinguishment.
For the Buddhas himself instructs the Saṅgha;
the Teacher shows the palms of his hands.

87The aggregates are seen as they truly are;
all rebirths are shattered,
transmigration through births is finished,
now there are no more future lives.

88I was able to lift myself up
from the water to the shore.
While being swept away by the great flood,
I penetrated the truths.

89I’ve crossed the bogs,
I’ve avoided the cliffs,
I’m freed from floods and ties,
and I've wiped out all conceit.

90The five aggregates are fully understood;
They remain, but their root is cut.
Transmigration through births is finished,
now there'll be no more future lives.

91What I consumed today is considered better
Than delicious grain of a hundred flavors—
the Dhamma taught by the Buddha,
Gotama of infinite vision.

92One whose defilements are ended;
who’s not attached to food;
whose resort is the liberation
of the signless and the empty:
their track is hard to trace,
like birds in the sky.

93Sensual pleasures are suffering, Eraka!
Sensual pleasures aren’t happiness, Eraka!
One who enjoys sensual pleasures
enjoys suffering, Eraka!
One who doesn’t enjoy sensual pleasures
Doesn’t enjoy suffering, Eraka!

94Homage to that Blessed One,
The glorious Sakyan!
Having reached the best,
he beautifully taught the best teaching. .

95I’m blind, my eyes are ruined,
I’m travelling a desolate road.
Even if I have to crawl I’ll keep going —
though not with wicked companions.

96I offered a single flower,
and then amused myself in heavens
For 800 million years;
with what’s left over I’ve become quenched.

97Giving up a valuable bronze bowl,
and a precious golden one, too,
I took a bowl made of clay:
this is my second initiation.

98When you see a sight, mindfulness is lost
as you focus on a pleasant feature.
Experiencing it with a mind full of desire,
you keep clinging to it.
Your defilements grow,
leading to the root of rebirth.

99When you hear a sound, mindfulness is lost
as you focus on a pleasant feature
Experiencing it with a mind full of desire,
you keep clinging to it.
Your defilements grow,
Leading to transmigration.

100Accomplished in the four right efforts,
mindfulness meditation is your territory;
festooned with the flowers of liberation,
undefiled, you’ll be fully quenched.

101He’s given up the household life, but he has no purpose,
Living for his belly, lazy, he uses his snout as a plow,
like a great hog stuffed with grain.
That idiot is reborn again and again.

102Deceived by conceit,
defiled among conditions,
oppressed by gain and loss,
they don’t reach immersion.

103I have no need of this —
I’m happy and satisfied with the sweet teaching.
I’ve drunk the best, the supreme nectar:
I won’t go near poison.

104Hey! My body is light,
full of so much rapture and happiness.
My body feels like it’s floating,
like cotton on the wind.

105Dissatisfied, one should not stay;
and even if happy, one should depart.
One who sees clearly wouldn’t stay
In a place that was not conducive to the goal.

106Though the meaning has a hundred facets,
and bears a hundred characteristics,
the fool sees only one factor,
while the sage sees a hundred.

107After investigating, I went forth
From the lay life into homelessness.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

108At 120 years old
I went forth to homelessness.
I’ve attained the three knowledges
and fulfilled the Buddha’s instructions.

109Even on retreat he doesn’t heed the counsel
of the one with supreme compassion for his welfare.
He lives with unrestrained faculties,
like a young deer in the woods.

110The trees on the mountain-tops have grown tall,
freshly sprinkled by towering clouds.
For Usabha, who loves seclusion, and who thinks only of wilderness,
goodness flourishes more and more.

111Going forth is hard; living at home is hard;
Dhamma is profound; money is hard to come by.
Getting by is difficult for we who accept whatever comes,
so we should always think about impermanence.

112I am a master of the three knowledges, I’m a great meditator,
an expert in serenity of heart.
I’ve realized my own true goal,
and fulfilled the Buddha’s instructions.

113The water's clear and the rocks are broad,
monkeys and deer are all around;
festooned with dewy moss,
these rocky crags delight me!

114Your body is uncomfortably heavy,
and life is running out;
greedy for physical pleasure,
how can you find happiness as an ascetic?

115By Mount Nesādaka,
with its famous covering
of abundant shrubs and trees,
you’re found deficient.

116I’ve given up the six spheres of sense-contact,
My sense-doors are guarded and well restrained;
I’ve ejected the root of misery,
And attained the end of defilements.

117I’m well-anointed and well-dressed,
adorned with all my jewellery.
I’ve attained the three knowledges
and fulfilled the Buddha’s instructions.

118Old age falls like a curse;
It’s the same body, but it seems like someone else’s.
I remember myself as if I were someone else,
but I’m still the same, I haven’t been away.

119You’ve left for the jungle, the root of a tree,
with extinguishment in your heart.
Practice absorption, Gotama, don’t be negligent.
What is this hullabaloo to you?

120The five aggregates are fully understood,
they remain, but their root is cut.
I have reached the end of suffering
and attained the ending of defilements.

1p_19Th1_5"Channā me kuṭikā sukhā nivātā,
Vassa deva yathāsukhaṁ;
Cittaṁ me susamāhitaṁ vimuttaṁ,
Ātāpī viharāmi vassa devā"ti.

2p_19Th1_7"Upasanto uparato,
mantabhāṇī anuddhato;
Dhunāti pāpake dhamme,
dumapattaṁva māluto"ti.

3 p_19Th1_9"Paññaṁ imaṁ passa tathāgatānaṁ,
Aggi yathā pajjalito nisīthe;
Ālokadā cakkhudadā bhavanti,
Ye āgatānaṁ vinayanti kaṅkhan"ti.

4p_19Th1_11"Sabbhireva samāsetha,
paṇḍitehatthadassibhi;
Atthaṁ mahantaṁ gambhīraṁ,
duddasaṁ nipuṇaṁ aṇuṁ;
Dhīrā samadhigacchanti,
appamattā vicakkhaṇā"ti.

5p_19Th1_13"Yo duddamiyo damena danto,
Dabbo santusito vitiṇṇakaṅkho;
Vijitāvī apetabheravo hi,
Dabbo so parinibbuto ṭhitatto"ti.

6p_19Th1_15"Yo sītavanaṁ upagā bhikkhu,
Eko santusito samāhitatto;
Vijitāvī apetalomahaṁso,
Rakkhaṁ kāyagatāsatiṁ dhitimā"ti.

7p_19Th1_17"Yopānudī maccurājassa senaṁ,
Naḷasetuṁva sudubbalaṁ mahogho;
Vijitāvī apetabheravo hi,
Danto so parinibbuto ṭhitatto"ti.

8p_19Th1_19"Yo duddamiyo damena danto,
Vīro santusito vitiṇṇakaṅkho;
Vijitāvī apetalomahaṁso,
Vīro so parinibbuto ṭhitatto"ti.

9p_19Th1_21"Svāgataṁ na durāgataṁ,
Nayidaṁ dumantitaṁ mama;
Saṁvibhattesu dhammesu,
Yaṁ seṭṭhaṁ tadupāgamin"ti.

10p_19Th1_23"Vihari apekkhaṁ idha vā huraṁ vā,
Yo vedagū samito yatatto;
Sabbesu dhammesu anūpalitto,
Lokassa jaññā udayabbayañcā"ti.

11p_19Th1_28"Pāmojjabahulo bhikkhu,
dhamme buddhappavedite;
Adhigacche padaṁ santaṁ,
saṅkhārūpasamaṁ sukhan"ti.

12p_19Th1_30"Paññābalī sīlavatūpapanno,
Samāhito jhānarato satīmā;
Yadatthiyaṁ bhojanaṁ bhuñjamāno,
Kaṅkhetha kālaṁ idha vītarāgo"ti.

13p_19Th1_32"Nīlabbhavaṇṇā rucirā,
sītavārī sucindharā;
Indagopakasañchannā,
te selā ramayanti man"ti.

14p_19Th1_34"Upajjhāyo maṁ avaca,
ito gacchāma sīvaka;
Gāme me vasati kāyo,
araññaṁ me gato mano;
Semānakopi gacchāmi,
natthi saṅgo vijānatan"ti.

15p_19Th1_36"Pañca chinde pañca jahe,
pañca cuttari bhāvaye;
Pañcasaṅgātigo bhikkhu,
oghatiṇṇoti vuccatī"ti.

16p_19Th1_38"Yathāpi bhaddo ājañño,
naṅgalāvattanī sikhī;
Gacchati appakasirena,
evaṁ rattindivā mama;
Gacchanti appakasirena,
sukhe laddhe nirāmise"ti.

17 p_19Th1_40"Middhī yadā hoti mahagghaso ca,
Niddāyitā samparivattasāyī;
Mahāvarāhova nivāpapuṭṭho,
Punappunaṁ gabbhamupeti mando"ti.

18p_19Th1_42"Ahu buddhassa dāyādo,
bhikkhu bhesakaḷāvane;
Kevalaṁ aṭṭhisaññāya,
apharī pathaviṁ imaṁ;
Maññehaṁ kāmarāgaṁ so,
khippameva pahissatī"ti.

19p_19Th1_44"Udakañhi nayanti nettikā,
Usukārā namayanti tejanaṁ;
Dāruṁ namayanti tacchakā,
Attānaṁ damayanti subbatā"ti.

20p_19Th1_46"Māraṇe me bhayaṁ natthi,
nikanti natthi jīvite;
Sandehaṁ nikkhipissāmi,
sampajāno paṭissato"ti.

21p_19Th1_50"Nāhaṁ bhayassa bhāyāmi,
Satthā no amatassa kovido;
Yattha bhayaṁ nāvatiṭṭhati,
Tena maggena vajanti bhikkhavo"ti.

22p_19Th1_52"Nīlā sugīvā sikhino,
Morā kārambhiyaṁ abhinadanti;
Te sītavātakīḷitā,
Suttaṁ jhāyaṁ nibodhentī"ti.

23 p_19Th1_54"Ahaṁ kho veḷugumbasmiṁ,
bhutvāna madhupāyasaṁ;
Padakkhiṇaṁ sammasanto,
khandhānaṁ udayabbayaṁ;
Sānuṁ paṭigamissāmi,
vivekamanubrūhayan"ti.

24p_19Th1_56"Anuvassiko pabbajito,
passa dhammasudhammataṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

25p_19Th1_58"Obhāsajātaṁ phalagaṁ,
cittaṁ yassa abhiṇhaso;
Tādisaṁ bhikkhumāsajja,
kaṇha dukkhaṁ nigacchasī"ti.

26p_19Th1_60"Sutvā subhāsitaṁ vācaṁ,
buddhassādiccabandhuno;
Paccabyadhiṁ hi nipuṇaṁ,
vālaggaṁ usunā yathā"ti.

27p_19Th1_62"Dabbaṁ kusaṁ poṭakilaṁ,
usīraṁ muñjapabbajaṁ;
Urasā panudissāmi,
vivekamanubrūhayan"ti.

28p_19Th1_64"Kacci no vatthapasuto,
Kacci no bhūsanārato;
Kacci sīlamayaṁ gandhaṁ,
Kiṁ tvaṁ vāyasi netarā pajā"ti.

29p_19Th1_66"Samunnamayamattānaṁ,
usukārova tejanaṁ;
Cittaṁ ujuṁ karitvāna,
avijjaṁ bhinda hāritā"ti.

30p_19Th1_68"Ābādhe me samuppanne,
sati me udapajjatha;
Ābādho me samuppanno,
kālo me nappamajjitun"ti.

31 p_19Th1_72"Phuṭṭho ḍaṁsehi makasehi,
araññasmiṁ brahāvane;
Nāgo saṁgāmasīseva,
sato tatrādhivāsaye"ti.

32p_19Th1_74"Ajaraṁ jīramānena,
tappamānena nibbutiṁ;
Nimiyaṁ paramaṁ santiṁ,
yogakkhemaṁ anuttaran"ti.

33p_19Th1_76"Yathāpi ekaputtasmiṁ,
piyasmiṁ kusalī siyā;
Evaṁ sabbesu pāṇesu,
sabbattha kusalo siyā"ti.

34p_19Th1_78"Anāsannavarā etā,
niccameva vijānatā;
Gāmā araññamāgamma,
tato gehaṁ upāvisi;
Tato uṭṭhāya pakkāmi,
anāmantetvā posiyo"ti.

35p_19Th1_80"Sukhaṁ sukhattho labhate tadācaraṁ,
Kittiñca pappoti yasassa vaḍḍhati;
Yo ariyamaṭṭhaṅgikamañjasaṁ ujuṁ,
Bhāveti maggaṁ amatassa pattiyā"ti.

36p_19Th1_82"Sādhu sutaṁ sādhu caritakaṁ,
Sādhu sadā aniketavihāro;
Atthapucchanaṁ padakkhiṇakammaṁ,
Etaṁ sāmaññamakiñcanassā"ti.

37p_19Th1_84"Nānājanapadaṁ yanti,
Vicarantā asaññatā;
Samādhiñca virādhenti,
Kiṁsu raṭṭhacariyā karissati;
Tasmā vineyya sārambhaṁ,
Jhāyeyya apurakkhato"ti.

38p_19Th1_86"Yo iddhiyā sarabhuṁ aṭṭhapesi,
So gavampati asito anejo;
Taṁ sabbasaṅgātigataṁ mahāmuniṁ,
Devā namassanti bhavassa pāragun"ti.

39p_19Th1_88"Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Kāmarāgappahānāya,
sato bhikkhu paribbaje"ti.

40 p_19Th1_90"Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Bhavarāgappahānāya,
sato bhikkhu paribbaje"ti.

41p_19Th1_94"Vivaramanupatanti vijjutā,
Vebhārassa ca paṇḍavassa ca;
Nagavivaragato ca jhāyati,
Putto appaṭimassa tādino"ti.

42p_19Th1_96"Cāle upacāle sīsūpacāle (),
Patissatā nu kho viharatha;
Āgato vo vālaṁ viya vedhī"ti.

43p_19Th1_98"Sumuttiko sumuttiko,
Sāhu sumuttikomhi tīhi khujjakehi;
Asitāsu mayā naṅgalāsu mayā,
Khuddakuddālāsu mayā.

p_19Th1_99Yadipi idhameva idhameva,
Atha vāpi alameva alameva;
Jhāya sumaṅgala jhāya sumaṅgala,
Appamatto vihara sumaṅgalā"ti.

44p_19Th1_101"Mataṁ vā amma rodanti,
Yo vā jīvaṁ na dissati;
Jīvantaṁ maṁ amma passantī,
Kasmā maṁ amma rodasī"ti.

45p_19Th1_103"Yathāpi bhaddo ājañño,
khalitvā patitiṭṭhati;
Evaṁ dassanasampannaṁ,
sammāsambuddhasāvakan"ti.

46p_19Th1_105"Saddhāyāhaṁ pabbajito,
Agārasmānagāriyaṁ;
Sati paññā ca me vuḍḍhā,
Cittañca susamāhitaṁ;
Kāmaṁ karassu rūpāni,
Neva maṁ byādhayissasī"ti.

47 p_19Th1_107"Namo te buddha vīratthu,
vippamuttosi sabbadhi;
Tuyhāpadāne viharaṁ,
viharāmi anāsavo"ti.

48p_19Th1_109"Yato ahaṁ pabbajito,
Agārasmānagāriyaṁ;
Nābhijānāmi saṅkappaṁ,
Anariyaṁ dosasaṁhitan"ti.

49p_19Th1_111"Cihacihābhinadite,
sippikābhirutehi ca;
Na me taṁ phandati cittaṁ,
ekattanirataṁ hi me"ti.

50p_19Th1_113"Dharaṇī ca siñcati vāti,
Māluto vijjutā carati nabhe;
Upasamanti vitakkā,
Cittaṁ susamāhitaṁ mamā"ti.

51p_19Th1_117"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Cittaṁ susamāhitañca mayhaṁ,
Atha ce patthayasi pavassa devā"ti.

52p_19Th1_119"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Cittaṁ susamāhitañca kāye,
Atha ce patthayasi pavassa devā"ti.

53p_19Th1_121"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Tassaṁ viharāmi appamatto,
Atha ce patthayasi pavassa devā"ti.

54 p_19Th1_123"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Tassaṁ viharāmi adutiyo,
Atha ce patthayasi pavassa devā"ti.

55p_19Th1_125"Āsandiṁ kuṭikaṁ katvā,
ogayha añjanaṁ vanaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

56p_19Th1_127"Ko kuṭikāyaṁ bhikkhu kuṭikāyaṁ,
Vītarāgo susamāhitacitto;
Evaṁ jānāhi āvuso,
Amoghā te kuṭikā katā"ti.

57p_19Th1_129"Ayamāhu purāṇiyā kuṭi,
Aññaṁ patthayase navaṁ kuṭiṁ;
Āsaṁ kuṭiyā virājaya,
Dukkhā bhikkhu puna navā kuṭī"ti.

58p_19Th1_131"Ramaṇīyā me kuṭikā,
Saddhādeyyā manoramā;
Na me attho kumārīhi,
Yesaṁ attho tahiṁ gacchatha nāriyo"ti.

59p_19Th1_133"Saddhāyāhaṁ pabbajito,
araññe me kuṭikā katā;
Appamatto ca ātāpī,
sampajāno patissato"ti.

60p_19Th1_135"Te me ijjhiṁsu saṅkappā,
yadattho pāvisiṁ kuṭiṁ;
Vijjāvimuttiṁ paccesaṁ,
mānānusayamujjahan"ti.

61p_19Th1_139"Passati passo passantaṁ,
apassantañca passati;
Apassanto apassantaṁ,
passantañca na passatī"ti.

62 p_19Th1_141"Ekakā mayaṁ araññe viharāma,
Apaviddhaṁva vanasmiṁ dārukaṁ;
Tassa me bahukā pihayanti,
Nerayikā viya saggagāminan"ti.

63p_19Th1_143"Cutā patanti patitā,
giddhā ca punarāgatā;
Kataṁ kiccaṁ rataṁ rammaṁ,
sukhenanvāgataṁ sukhan"ti.

64p_19Th1_145"Dumavhayāya uppanno,
jāto paṇḍaraketunā;
Ketuhā ketunāyeva,
mahāketuṁ padhaṁsayī"ti.

65p_19Th1_147"Ukkhepakatavacchassa,
Saṅkalitaṁ bahūhi vassehi;
Taṁ bhāsati gahaṭṭhānaṁ,
Sunisinno uḷārapāmojjo"ti.

66p_19Th1_149"Anusāsi mahāvīro,
sabbadhammāna pāragū;
Tassāhaṁ dhammaṁ sutvāna,
vihāsiṁ santike sato;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

67p_19Th1_151"Kilesā jhāpitā mayhaṁ,
bhavā sabbe samūhatā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

68p_19Th1_153"Adhicetaso appamajjato,
Munino monapathesu sikkhato;
Sokā na bhavanti tādino,
Upasantassa sadā satīmato"ti.

69p_19Th1_155"Sutvāna dhammaṁ mahato mahārasaṁ,
Sabbaññutaññāṇavarena desitaṁ;
Maggaṁ papajjiṁ amatassa pattiyā,
So yogakkhemassa pathassa kovido"ti.

70 p_19Th1_157"Sīlameva idha aggaṁ,
paññavā pana uttamo;
Manussesu ca devesu,
sīlapaññāṇato jayan"ti.

71p_19Th1_161"Susukhumanipuṇatthadassinā,
Matikusalena nivātavuttinā;
Saṁsevitavuddhasīlinā,
Nibbānaṁ na hi tena dullabhan"ti.

72p_19Th1_163"Yathā kaḷīro susu vaḍḍhitaggo,
Dunnikkhamo hoti pasākhajāto;
Evaṁ ahaṁ bhariyāyānitāya,
Anumaññaṁ maṁ pabbajitomhi dānī"ti.

73p_19Th1_165"Jiṇṇañca disvā dukhitañca byādhitaṁ,
Matañca disvā gatamāyusaṅkhayaṁ;
Tato ahaṁ nikkhamitūna pabbajiṁ,
Pahāya kāmāni manoramānī"ti.

74p_19Th1_167"Kāmacchando ca byāpādo,
Thinamiddhañca bhikkhuno;
Uddhaccaṁ vicikicchā ca,
Sabbasova na vijjatī"ti.

75p_19Th1_169"Sādhu suvihitāna dassanaṁ,
Kaṅkhā chijjati buddhi vaḍḍhati;
Bālampi karonti paṇḍitaṁ,
Tasmā sādhu sataṁ samāgamo"ti.

76p_19Th1_171"Uppatantesu nipate,
nipatantesu uppate;
Vase avasamānesu,
ramamānesu no rame"ti.

77 p_19Th1_173"Idaṁ pure cittamacāri cārikaṁ,
Yenicchakaṁ yatthakāmaṁ yathāsukhaṁ;
Tadajjahaṁ niggahessāmi yoniso,
Hatthippabhinnaṁ viya aṅkusaggaho"ti.

78p_19Th1_175"Anekajātisaṁsāraṁ,
sandhāvissaṁ anibbisaṁ;
Tassa me dukkhajātassa,
dukkhakkhandho aparaddho"ti.

79p_19Th1_177"Sabbo rāgo pahīno me,
sabbo doso samūhato;
Sabbo me vigato moho,
sītibhūtosmi nibbuto"ti.

80p_19Th1_179"Yaṁ mayā pakataṁ kammaṁ,
appaṁ vā yadi vā bahuṁ;
Sabbametaṁ parikkhīṇaṁ,
natthi dāni punabbhavo"ti.

81p_19Th1_183"Yaṁ mayā pakataṁ pāpaṁ,
pubbe aññāsu jātisu;
Idheva taṁ vedanīyaṁ,
vatthu aññaṁ na vijjatī"ti.

82p_19Th1_185"Yena yena subhikkhāni,
sivāni abhayāni ca;
Tena puttaka gacchassu,
mā sokāpahato bhavā"ti.

83p_19Th1_187"Sīhappamatto vihara,
rattindivamatandito;
Bhāvehi kusalaṁ dhammaṁ,
jaha sīghaṁ samussayan"ti.

84 p_19Th1_189"Sabbarattiṁ supitvāna,
divā saṅgaṇike rato;
Kudāssu nāma dummedho,
dukkhassantaṁ karissatī"ti.

85p_19Th1_191"Cittanimittassa kovido,
Pavivekarasaṁ vijāniya;
Jhāyaṁ nipako patissato,
Adhigaccheyya sukhaṁ nirāmisan"ti.

86p_19Th1_193"Ito bahiddhā puthu aññavādinaṁ,
Maggo na nibbānagamo yathā ayaṁ;
Itissu saṁghaṁ bhagavānusāsati,
Satthā sayaṁ pāṇitaleva dassayan"ti.

87p_19Th1_195"Khandhā diṭṭhā yathābhūtaṁ,
bhavā sabbe padālitā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

88p_19Th1_197"Asakkhiṁ vata attānaṁ,
uddhātuṁ udakā thalaṁ;
Vuyhamāno mahogheva,
saccāni paṭivijjhahan"ti.

89p_19Th1_199"Uttiṇṇā paṅkapalipā,
pātālā parivajjitā;
Mutto oghā ca ganthā ca,
sabbe mānā visaṁhatā"ti.

90p_19Th1_201"Pañcakkhandhā pariññātā,
tiṭṭhanti chinnamūlakā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

91p_19Th1_205"Na tathā mataṁ satarasaṁ,
Sudhannaṁ yaṁ mayajja paribhuttaṁ;
Aparimitadassinā gotamena,
Buddhena desito dhammo"ti.

92 p_19Th1_207"Yassāsavā parikkhīṇā,
āhāre ca anissito;
Suññato animitto ca,
vimokkho yassa gocaro;
Ākāseva sakuntānaṁ,
padaṁ tassa durannayan"ti.

93p_19Th1_209"Dukkhā kāmā eraka,
Na sukhā kāmā eraka;
Yo kāme kāmayati,
Dukkhaṁ so kāmayati eraka;
Yo kāme na kāmayati,
Dukkhaṁ so na kāmayati erakā"ti.

94p_19Th1_211"Namo hi tassa bhagavato,
sakyaputtassa sirīmato;
Tenāyaṁ aggappattena,
aggadhammo sudesito"ti.

95p_19Th1_213"Andhohaṁ hatanettosmi,
kantāraddhānapakkhando;
Sayamānopi gacchissaṁ,
na sahāyena pāpenā"ti.

96p_19Th1_215"Ekapupphaṁ cajitvāna,
asīti vassakoṭiyo;
Saggesu paricāretvā,
sesakenamhi nibbuto"ti.

97p_19Th1_217"Hitvā satapalaṁ kaṁsaṁ,
Sovaṇṇaṁ satarājikaṁ;
Aggahiṁ mattikāpattaṁ,
Idaṁ dutiyābhisecanan"ti.

98p_19Th1_219"Rūpaṁ disvā sati muṭṭhā,
Piyaṁ nimittaṁ manasikaroto;
Sārattacitto vedeti,
Tañca ajjhosa tiṭṭhati;
Tassa vaḍḍhanti āsavā,
Bhavamūlopagāmino"ti.

99p_19Th1_221"Saddaṁ sutvā sati muṭṭhā,
Piyaṁ nimittaṁ manasikaroto;
Sārattacitto vedeti,
Tañca ajjhosa tiṭṭhati;
Tassa vaḍḍhanti āsavā,
Saṁsāraṁ upagāmino"ti.

100p_19Th1_223"Sammappadhānasampanno,
Satipaṭṭhānagocaro;
Vimuttikusumasañchanno,
Parinibbissatyanāsavo"ti.

101p_19Th1_227"Hitvā gihittaṁ anavositatto,
Mukhanaṅgalī odariko kusīto;
Mahāvarāhova nivāpapuṭṭho,
Punappunaṁ gabbhamupeti mando"ti.

102p_19Th1_229"Mānena vañcitāse,
Saṅkhāresu saṅkilissamānāse;
Lābhālābhena mathitā,
Samādhiṁ nādhigacchantī"ti.

103p_19Th1_231"Nāhaṁ etena atthiko,
Sukhito dhammarasena tappito;
Pitvā rasaggamuttamaṁ,
Na ca kāhāmi visena santhavan"ti.

104p_19Th1_233"Lahuko vata me kāyo,
Phuṭṭho ca pītisukhena vipulena;
Tūlamiva eritaṁ mālutena,
Pilavatīva me kāyo"ti.

105p_19Th1_235"Ukkaṇṭhitopi na vase,
ramamānopi pakkame;
Na tvevānatthasaṁhitaṁ,
vase vāsaṁ vicakkhaṇo"ti.

106p_19Th1_237"Sataliṅgassa atthassa,
satalakkhaṇadhārino;
Ekaṅgadassī dummedho,
satadassī ca paṇḍito"ti.

107p_19Th1_239"Pabbajiṁ tulayitvāna,
agārasmānagāriyaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

108p_19Th1_241"Sa vīsavassasatiko,
pabbajiṁ anagāriyaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

109 p_19Th1_243"Na nūnāyaṁ paramahitānukampino,
Rahogato anuvigaṇeti sāsanaṁ;
Tathāhayaṁ viharati pākatindriyo,
Migī yathā taruṇajātikā vane"ti.

110p_19Th1_245"Nagā nagaggesu susaṁvirūḷhā,
Udaggameghena navena sittā;
Vivekakāmassa araññasaññino,
Janeti bhiyyo usabhassa kalyatan"ti.

111p_19Th1_249"Duppabbajjaṁ ve duradhivāsā gehā,
Dhammo gambhīro duradhigamā bhogā;
Kicchā vutti no itarītareneva,
Yuttaṁ cintetuṁ satatamaniccatan"ti.

112p_19Th1_251"Tevijjohaṁ mahājhāyī,
cetosamathakovido;
Sadattho me anuppatto,
kataṁ buddhassa sāsanan"ti.

113p_19Th1_253"Acchodikā puthusilā,
gonaṅgulamigāyutā;
Ambusevālasañchannā,
te selā ramayanti man"ti.

114p_19Th1_255"Kāyaduṭṭhullagaruno,
hiyyamānamhi jīvite;
Sarīrasukhagiddhassa,
kuto samaṇasādhutā"ti.

115p_19Th1_257"Esāvahiyyase pabbatena,
Bahukuṭajasallakikena;
Nesādakena girinā,
Yasassinā paricchadenā"ti.

116 p_19Th1_259"Chaphassāyatane hitvā,
guttadvāro susaṁvuto;
Aghamūlaṁ vamitvāna,
patto me āsavakkhayo"ti.

117p_19Th1_261"Suvilitto suvasano,
sabbābharaṇabhūsito;
Tisso vijjā ajjhagamiṁ,
kataṁ buddhassa sāsanan"ti.

118p_19Th1_263"Abhisattova nipatati,
Vayo rūpaṁ aññamiva tatheva santaṁ;
Tasseva sato avippavasato,
Aññasseva sarāmi attānan"ti.

119p_19Th1_265"Rukkhamūlagahanaṁ pasakkiya,
Nibbānaṁ hadayasmiṁ opiya;
Jhāya gotama mā ca pamādo,
Kiṁ te biḷibiḷikā karissatī"ti.

120p_19Th1_267"Pañcakkhandhā pariññātā,
tiṭṭhanti chinnamūlakā;
Dukkhakkhayo anuppatto,
patto me āsavakkhayo"ti.